King Camp Gillette believed that cheap things dissolved class warfare—not through revolution or collective ownership, but through velocity.
If you could make daily necessities so affordable that working men bought them constantly, you undercut the landlord's leverage. You couldn't exploit someone through artificial scarcity if scarcity no longer existed.
In 1903, Gillette patented the safety razor—not the razor itself, but the disposable blade. Before this, men stropped and honed the same blade for years. A Gillette blade cost a dime and lasted a week, the handle cost fifty cents, and you bought blades constantly.
Gillette had spent years lecturing about utopian socialism and wrote a book called "The People's Corporation" arguing that monopoly wasn't the problem—scarcity was. The wealthy controlled access by controlling supply. But what if you flooded the market with disposable goods that everyone could afford? The working man stops needing credit from the employer, stops being dependent, stops being captive.
He'd invented the subscription model a century before Netflix, but he'd done it with razors.
”Later socialists would call this false consciousness, and they were right about the irony but wrong about the mechanism. Gillette understood something they didn't. The disposable model doesn't distribute power but rather distributes purchasing frequency. And frequency is where capital actually accumulates. Every blade sale, every week, forever, because he'd understood what capitalism actually does. It doesn't exploit through scarcity.
The contradiction isn't that a socialist perfected capitalism. It's that he perfected it precisely because he understood what capitalism actually does. You don't need to own the means of production if you can own the pattern of consumption.
The question isn't whether Gillette was sincere about socialism. The question is whether you've noticed what you're buying weekly that you don't think about as a system at all.