Twenty years ago, a man sat in a bowling alley and watched friends discuss Facebook. He found the moment troubling—the beginning of something bad.
The story feels true because we recognize it. We have all watched something we loved fall away while people stared at screens.
But the story that gets told about this moment treats Facebook as the cause of our social unraveling. It depends on an assumption nobody bothers to defend anymore. It assumes that the platform came first and changed us, when the evidence suggests something more unsettling. We changed ourselves, and the platform simply made room for what we were already becoming.
Decades of research in social psychology reveals a stubbornly different pattern. People with weaker offline social ties adopted Facebook faster and used it more intensely than those embedded in tight-knit groups—selection bias, not causation. The isolated didn't become isolated because of the platform. The platform became attractive because they were already isolated. When Mark Zuckerberg launched Facebook from a Harvard dorm in 2004, he wasn't inventing sociability but offering an alternative to people who found existing social structures difficult or uncomfortable—shy people, geographically displaced people, people between communities.
If the sociable use face-to-face groups and the isolated gravitate toward screens, then blaming screens for isolation is like blaming the pharmacy for sickness.
”The bowling alley friends who had no interest in Facebook were the ones with intact local networks. The ones who turned to the platform were the ones for whom that network had already frayed. If the sociable use face-to-face groups and the isolated gravitate toward screens, then blaming screens for isolation is like blaming the pharmacy for sickness. You must now ask whether the problem was ever the platform at all, or whether your own choices about where you show up—which conversations you enter. Rooms you physically occupy, which people you know without a profile—reveal something about the social ties you already have or lack.
This week, notice which conversations you actually enter in person versus online—what does the pattern reveal about the social ties you already have or lack?