Gregg Araki has spent fifty years making films outside the studio system. Every profile of him treats this as a virtue that has somehow survived intact from 1993 to now, as though independence were a fixed principle rather than a condition determined entirely by what the distribution system will allow.
In 1993, when Araki made Totally F*ed Up, indie meant something concrete. You could not get a queer film about teenage hustlers onto multiplex screens. The gatekeepers were physical, controlling printing presses and theater bookings. To bypass them required actual infrastructure including festivals, rep cinemas, video rental chains, and a supply chain of VHS.
Araki fought that system and won, in the only way available to him. He made the film anyway. Today's gatekeepers are algorithmic, not theatrical.
Netflix and Amazon Prime now function as the distribution monopoly that major studios were in 1993—except they own the screen, the algorithm that surfaces what appears there. The data about who watched. When Araki releases work through these platforms or on streaming, he is not rebelling against the system. He is complying with it. The material conditions have inverted without the language changing.
Rebellion against theatrical gatekeepers and rebellion against algorithmic ones are not the same rebellion.
”Rebellion against theatrical gatekeepers and rebellion against algorithmic ones are not the same rebellion. One requires making the film the studio would never greenlight—the other requires making the film the algorithm thinks will perform and that the platform wants to host. Araki's commitment to DIY production and unconventional narratives was never the rebellion itself. It was always the only available path through a specific economic bottleneck. At 66, continuing to make indie work in a streaming ecosystem does not mean Araki has maintained artistic principle—it means he never had enough leverage to join the corporate system in the first place. Now that leverage has become even thinner.
We are confusing consistency with independence, treating someone's continued marginalization as a choice when the options have simply narrowed everywhere. You do that too, sometimes, in your own work.