The Library of Babel doesn't predict Google—it predicts Google's outcome: a world where infinite access requires you to stop searching yourself.
Borges's librarians don't wander the hexagonal rooms seeking meaning, because they've learned the futility and accepted that the work of interpretation belongs to something else now—to the index, to the systematic narrowing, to the architecture that decides what gets found.
The book doesn't dramatize this as tragedy but presents it as inevitable physics: 'The Library is a sphere whose exact center is any one of its hexagons and whose circumference is inaccessible.' You can't see the edges and you can't verify the system—you can only trust the routes someone else has built through it.
Borges understood that infinite choice collapses into infinite paralysis, but he understood something sharper: people would rather accept a curated path than admit the path itself is invisible. His librarians don't storm the system—they develop superstitions about which corridors lead where, they develop methodologies, and they become dependent on habit, on the patterns their predecessors discovered, on the assumption that someone, somewhere, has already solved navigation. We've become his librarians exactly, not searching the Library anymore but trusting the algorithm's translation of search into results and believing the ranking is natural rather than architectural.
The consequence is simpler and worse than the cautionary tale anyone remembers: we stopped believing in our own agency to find anything before we fully registered the cage.
Read the 'The Theologians' immediately after Babel—Borges's story about two men who spend lifetimes searching for meaning and discover their search itself was the meaning—then notice how that inverts everything you just accepted about the first story.
Read Alberto Manguel's 'The Library at Night'—an essay collection that treats Borges's Library as architectural meditation rather than metaphor, revealing how Borges was writing about the physical experience of information space, not abstraction.